Saturday, April 16, 2011

Syrians Renew Protests Despite Concessions

Syrians Renew Protests Despite Concessions
Protesters gathered Friday in the besieged southern town of Dara'a, where far less violence by the security forces was reported than in recent weeks.
CAIRO — The largest group of protesters yet thronged the Syrian capital, Damascus, in a widening challenge to the government, defying a nationwide crackdown in which hundreds of demonstrators have been killed by security forces. Marches across the country were met with tear gas, beatings and reports of gunfire.

The security forces’ apparent inability to keep protesters in different suburbs from converging in a large demonstration was ominous for the government, activists said.

Tens of thousands of protesters chanted, “Freedom! Freedom!” and “The people want to overthrow the regime!” as they marched into Damascus from its restive suburbs on Friday afternoon, according to Razan Zeitouneh, a human rights activist. Previously, the government had managed to hold a tense calm for weeks in the capital.

Ms. Zeitouneh estimated that the march began with 20,000 people in Douma, the site of large protests each of the past two weekends, and passed through a string of suburbs including Harasta and Arbeen, gathering new protesters as it went.

Security forces responded with live ammunition and tear gas, she said, but no deaths were reported and a witness said that the forces were firing into the air. At midday, the march was continuing to push toward Abbasayeen Square in the heart of Damascus, where traitors have traditionally been hanged. By the time the column of marchers had reached the city limits, it had snowballed into a potentially serious challenge for the government of President Bashar al-Assad, whose 11-year tenure has been badly shaken by the recent weeks of unrest.

Analysts said that the less aggressive response to the demonstrations on Friday represented a sudden change in tack by the Assad government. “They were huge, they were massive, but what is most interesting is that they seem not to have been repressed,” Amr al-Azm, a Syrian historian, said of the day’s protests. “For the most part, the authorities let them demonstrate. Violence didn’t work, so they changed their strategy.”

He continued, “So far there’s been nothing of the serious dispersal methods that were used in recent weeks.”
But the Assad government’s campaign of arrests has remained vigorous, Mr. Azm added. “I think it’s ‘Let’s go out and photograph them and go to their homes later on and round them up,’ rather than busting up the protest in full view of the cameras that they seem unable to stop.”

Witnesses in Damascus said that the security services blocked roads and prevented most of the demonstrators from reaching Abbasayeen Square itself, but that at 9 p.m. in Damascus, marchers continued to surge toward it. A witness who was near the square as night fell said that despite dozens of cars filled with security personnel armed with assault rifles, tear gas was the only weapon being used against demonstrators shouting: “No more corruption and thieves! No more state of emergency!”

A government employee named Mahmoud, 31, said that he had gone to Friday’s protest because “Egyptians and Tunisians are not better than us.”

He continued: “Syria used to be the most democratic country in the region. In the past, no one could come to your house or shop and arrest you. We want to live in a free country with no emergency law and no Baath Party.”

Beyond the capital, there were reports of sizable protests in Homs and other cities and in the besieged southern town of Dara’a, which has been isolated behind a tight security cordon since the early days of unrest in mid-March. But there were far fewer reports of violence by the security services than there have been in recent weeks, and none of the deadly force that has killed more than 200 protesters in Syria to date, according to rights advocates.

The protests came despite measures announced on Thursday that were meant to mollify demonstrators.
“Why should we live in fear forever?” asked Omar, 25, a carpenter from Douma interviewed near Abbasayeen Square. “I want to say to the security forces, ‘When you kill or shoot some of us, we will come back next Friday in bigger numbers.’ ”

Friday began with a wave of early morning detentions in the Druse village of Sweida and in a string of villages around Dara’a. At least 43 people were detained in Sweida, said Wissam Tarif, the executive director of Insan, a Syrian human rights group; by its count, at least 172 people had been arrested from 11 villages around Dara’a in the previous 24 hours.

Demonstrations were reported in towns that had not been affected by the unrest before, activists said. One of the largest was in Deir al Zour, a large town on the Euphrates River that is a center of Syria’s oil industry, where security forces used tear gas in the afternoon to try to disperse the crowd.

There were reports of violence in Latakia, a coastal town where security forces were said to have fired live ammunition into the air.

Ms. Zeitouneh said that her organization, the Syrian Human Rights Information Link, had been informed of two deaths in Latakia, but that they had not been confirmed. Protests were also reported in the towns of Qamishli, Amouda and El Darbeseya in northern Hasaka Province and in coastal Jebla.

Security forces also massed in the main square of Homs to preclude demonstrations there, Mr. Tarif said. In response, protesters gathered in scattered neighborhood rallies, he said. Television images showed security forces there opening fire on protesters. Shots can be heard booming across a palm-lined square in the images, broadcast on Al Jazeera, as groups of men run shouting toward the source of the sound.
A rights activist in Homs said, “What is happening today is bigger than the last few days.”

In Dara’a, thousands of protesters flooded the streets on Friday. Images on Al Jazeera showed people leaning over balcony railings to cheer and wave.

Protests continued in the predominantly Kurdish area of north Syria as well, but witnesses said the security forces there were out in smaller numbers and responding less harshly. Fouad Aleiku, a leading member of the Kurdish Yekiti Party, estimated that 3,000 people, both Kurds and Arabs, demonstrated in Mounir Habib Square in Qamishli, a town on Syria’s border with Turkey that has a large Kurdish population.

The protesters chanted for reform of the government rather than its overthrow, which may signal that officials are making progress in taming some protests through dialogue with local leaders. Mr. Aleiku, who took part in a meeting with the provincial governor last week, said, “If the president engages in true reforms, I think that is most important.”

Speaking at a news conference in Berlin, Secretary of State Hillary Rodham Clinton called upon the Syrian government to stop repressing its citizens. “The arbitrary arrests, the detentions, the reports of torture of prisoners must end now,” she said.

Mr. Azm, the historian, said that he had been stunned at how quickly the protests had created momentum for change in Syria. “The regime has failed to impress people with both its basket of reforms and its campaign of intimidation and violence,” he said. “It’s to the point where, if they’re going to stay in power, they’ll have to either really massacre people or they’ll have to get very serious about reform.”


Liam Stack reported from Cairo, and Katherine Zoepf from New York. Steven Lee Myers contributed reporting from Berlin, and an employee of The New York Times from Syria.
 
 

Dr. Khalid Rashidi - Modern Middle East - State Formation and WWI

I noticed that I forgot to upload this to the course-pack for the shariah compliant finance class this week... it gives great background about the process of nationalism and state formation in the Post WWI -era of the Middle East and I would draw fromit on Sunday, 9PM GMT in the online course.. those attending should listen inshallah... I recorded it in class with Dr. Rashid Khalidi in 2009...



Dr. Khalid Rashidi - Modern Middle East - State Formation and WWI from Younus Abdullah Muhammad on Vimeo.

New Arab Leaders should send IMF and WB to Jahannam

Middle East needs IMF, World Bank intervention, Carnegie says - Banking & Finance - ArabianBusiness.com

The International Monetary Fund and World Bank should step in to ensure political change sweeping the Middle East doesn’t lead governments to abandon policies the Washington-based lenders have backed, analysts at the Carnegie Endowment for International Peace said.

“There is a significant possibility that the governments that ultimately emerge out of this crisis will renounce previous economic reforms as misguided and argue that they contributed to the region’s plight,” Uri Dadush and Marwan Muasher, former senior officials at the World Bank, wrote in the report dated April 14. “It is in the large economies’ own interest to ensure that economic reforms continue apace with political reforms.” (NOTE: As we've been saying all along, if new government post Arab Spring get rid of IMF, WB imperialism then there is a chance at real reform.... otherwise they will punish all the people that ever thought even for a second of revolting against dictatorship)

Intervention could take the form of loans to help with the balance of payments, “technical assistance on fiscal, governance and civil service reform,” and financial support for “civil society,” they said. The US, Europe and major emerging economies, especially oil importers India and China, should also provide assistance, they said.

Unrest in the Middle East and North Africa began with protests in Tunisia against high unemployment and political repression, which forced president Zine El Abidine Ben Ali from power in January. It spread to Egypt, Libya, Yemen, Bahrain, Oman, Jordan and other countries in a region that holds more than half of the world’s oil.

The ousted rulers of Egypt and Tunisia carried out policies that were praised by the IMF and World Bank, and spurred growth. Egypt’s government, starting in 2004, sold public companies and reduced subsidies to cut the budget deficit. Economic growth accelerated to 7.2 percent in 2008 from 4.1 percent in 2004.

The same policies, though, were among the targets of the protesters who drove Mubarak and Ben Ali from power. Opposition groups argued that growth didn’t create enough jobs or improve living standards for most Egyptians. They said the sale of state-owned companies and encouragement of foreign investment benefited regime cronies and elites, while subsidy reductions would hurt the poor.

The IMF is discussing financing needs with the region’s countries and is “ready to help,” IMF chief Dominique Strauss- Kahn said April 13. It has sent technical teams to Tunisia and Egypt in recent weeks. The World Bank is offering Tunisia a $500m loan, president Robert Zoellick said a day earlier, adding that Egypt can’t afford to return to the “old, failed ways” of a government-driven economy.

Dadush and Muasher said the main risk for the region’s economies - along with “lost faith in liberal economic reform” - is worsening budget balances as governments “essentially ‘buy’ peace with domestic handouts and new spending packages.”

For the world economy, one threat from the region is a prolonged increase in oil prices resulting from political tensions, and another is a mass exodus of migrants from troubled countries to richer ones, they said. Emigration may increase if Muammar Qaddafi, who has taken steps to curb the flow from sub- Saharan Africa via Libya to Europe, loses power, they said.

Palestinians treated worse than animals in their own homes.

Friday, April 15, 2011

IslamPolicy on Russia Today on US-Islamic World Forum


The Niqab - Part 1 of 3


This should quell all the misinformation being bandied about by some so called scholars and so called muslim women in the wake of the niqab ban in France .
Some in the ummah rally to support and give excuses for an unjust draconian law passed by a kafir regime which actually impacts on our muslim sister in a very negative manner. , those that do are either ignorant or have left the fold of Islam

A Radical Blackfoot Teaches the Economics of Globalization

We've been throwing around a lot of terms like neoliberalism, "golden straightjacket", Washington Concensus" and globalization as neo-imperilaism lately... this is a course that can allow you to understand the principles that underly these economic distinctions.  It is worthwhile to listen to it with attentiveness, especially those that intend on participating in the Shariah Compliant Finance Course.   

Yajuj and Majuj - Shaykh Muhammad Hassan explains beautifully!!!


State of the Ummah 4/11/11 - "Arab Spring Withering"

Sadat's unrepentant killer aims for political future

Islamic Law Barbaric?

This is yet another accusation levelled against Islam - that its Shari'ah is barbaric. The word ‘barbaric’ was originally used by the Greeks for ‘foreigners’ to express the strange sound of their language. Later, this word was used to describe people who are ‘uncivilised, primitive, rough, uneducated, brutal, cruel, blood-thirsty and merciless’ as opposed to being ‘advanced, civilised, cultured, humane and compassionate.’

It is true to say that not a single synonym of ‘barbaric’ is applicable to the Islamic penal system. On the contrary, humane values lie at the heart of the criminal justice system in Islam and all the antonyms of barbaric are truly descriptive of the Shari'ah.

The object of punishment is not to relentlessly hunt down wrongdoers for retribution, but to see that peace, right and order are restored and this could be illustrated by the fact that the Islamic penal system almost wholly ‘‘lacks police, prisons and professional executioners.”

The hudud may appear to be harsh in the eyes of those who have been swayed by false sentiments, but human experience shows that if a punishment was to act as ‘deterrent’, then it has to be severe and exemplary.

Life cannot be safe Proxy-Connection: keep-alive
Cache-Control: max-age=0

the habitual criminals are left unfinished and it is better to be severe to one and save many than to be unnecessarily lenient and thereby destroy many and put the lives of millions of others at risk.


The deterrent punishments in Islam on the surface appears to be harsh, but it is only meant for “such incorrigible offenders who stand as real obstacles in the healthy growth of human society” and “in fact, it was a vital instrument in the dynamics of building a new social order” and it radically abolished and amended the pre-Islamic systems where inhumanity and vengeance was the order of the day.

Prisons in Western societies are miserably failing its people and apart from being living hell, prison destabilises people and often has “a destructive effect on the personality.”

Home Office statistics in Britain shows that longer sentences do not prevent reconviction and in fact 50 per cent males and 35 per cent females get convicted within two years after coming out of prison.

Thus, it is not true to say that prison is the more appropriate punishment for theft rather than the amputating of hand and if reducing the crime rate is the objective, then certainly the choice will be the Divine law – you compare the crime statistics of Saudi Arabia and America and judge which one is better.

Severe

Sentences may appear to be severe in Islam, ‘‘but still more strict and severe are the ‘procedures’ laid down to be observed before a man may be convicted” and Rasulullah Sallallahu ’alayhi wa sallam said: “Avoid the hudud as much as possible. Wherever there is even a mild chance, release him, for releasing by an error on the part of the judge is better than to punish anyone with error.” (At-Tirmizi and Ibn Majah)

Islam also teaches that “no bearer of a burden shall bear the burden of another” (Surah Al-Anam:164), it guarantees the accused immunity from ‘malicious prosecution’ due to strict rules of evidence, it strongly advocates the equality of all before the law and in the realm of qisas (equitable retribution) it teaches that “let him not exceed in the matter of taking life for he is aided.” (Surah Al-Isra:33)

Such is the humanity taught by Islam 1400 years ago!

Very Few

We have dealt with the humane values that Islam stresses even at the time of sentencing. For example, in the case of flogging, several conditions and restrictions are imposed ranging from the type of stick to who inflicts the punishment to where it should hit!

In actual practice, “very few had punishments (had been) prescribed,” according to Rudolph Peters in The Islamisation of Criminal Law (1994, Germany).

Therefore, “Islam is a package deal which Muslims are bound to follow and if the progressive modern cultured societies can ‘tolerate’ mass killing indiscriminately with atomic bombs, then certainly they can tolerate the amputation of the hands, flogging or stoning to death for certain ‘heinous’ crimes i.e. sacrifice of a few individuals for the sake of the society as a whole,” so said Mohamed Wassel in The Islamic Law- Its Application as It was Revealed in the Quran and its Adaptability to Cultural Change.

Outdated?

Yet another criticism against Islamic law is that it is ‘outdated’.

Outdated means ‘old fashioned, obsolete and unfashionable’ and it is applicable to something which is ‘out of date’, and to raise this objection against Islamic law doesn’t make sense.

The Shari'ah is a living law today, as it was 1400 years ago, among the Muslim masses across the globe, though it may not be implemented in its totality.

I think the critic is not trying to pinpoint any particular ‘weaknesses’ of Islamic law but is simply saying that the Shari'ah is too old and therefore we should forsake it for the latest modern trend.

There is nothing such as ‘modernism’ in Islam as Islam is forever modern, progressive and dynamic because human trends show that what is modern today becomes obsolete tomorrow.

The Shari'ah emanates from Allah the All Wise who, being well aware of human conditions, has revealed a law (Surah Al-Ma’idah: 48) that is perfectly universal and applicable to all nations for all times.

It is not a system of law to be judged and evaluated as ‘good’ or ‘bad’ in accordance with the changing views of the population or the policies of the state and therefore the Shari'ah is radically different from the ordinary law in which the legislative authority is free to explain and comment on the law introduced by it which it can freely amend, cancel or withdraw.

Permanence

If the aim of the law is to control unacceptable human behaviour and to reduce the rate of crime, then there has to be an element of permanence so that it may be easily recognised by the citizens who after all, are the ones who are bound to follow the law (English law teaches that ‘ignorance of law is no defence’).

But man-made laws change all the time according to changing ‘social attitudes’ so much so that actions that were once regarded as ‘detestable’ and ‘heinous’ crimes (such as abortion, suicide, prostitution , homosexuality and adultery in England) are now regarded as ‘legal’ and normal under the same laws!

Such is the nature of human laws which cannot fully comprehend human nature or predict the future and is constantly changing so much so that if I buy a law textbook today, it may not be valid for tomorrow.

Islamic law, therefore, does not recognise the liberty of (human) legislation, for it would be incompatible with the ethical control of human actions and, ultimately, of society.

That is why man-made laws have miserably failed and the rate of crime has reached epidemic proportion.

Islamic law is at once static as well as dynamic as a result of which it has attracted people of all nations over the last 1400 years and yet kept the social fabric of Islam compact and secure through the ages and this law shall be as responsive to the urges of a progressive society in the present and the future as it has been in the past.

So it’s about time that the fallible Occidental homo sapiens change their ‘fashionable’ attitudes of contempt for Islamic law so that they may be assured of their spiritual and material well being and create an ordered crime free society based on justice.

Islamia BT

Blood Bonanza: UK private security firms eye Libya as new cash cow

Thursday, April 14, 2011

True advice to "Muslim" Rulers - Shaykh Muhammad Hassan

Hilaal khairan wa rushdin rabbi wa rabbuk-Allah

Bismillahir Rahmaanir Raheem

A cresent of goodness and guidance .My Lord and Your lord is Allah

By the Qadr of Allah I chanced upon a young woman nearly one year ago , she said she had been reading the Quran and needed some answers , I enquired how did she come to have the Quran , she didnt answer that but said she had been drinking heavily and read in the Quran the verses forbidding intoxicants
and said to herself [ I'm going to stop ] and she did , straight away Sabhan Allah.


O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab , and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful .


. Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah and from As-Salat (the prayer). So, will you not then abstain?.

5 :90, 91
It wasnt so much what she said as amazing as is that a girl from a western secular background can read one ayyat [ verse ] in the Quran and then go cold turkey [ abstain ] from something she knew was destructive to her mind , body and soul , it was the way she said it [ face lowered in shame and regret ] .

How many of us who have embraced Islam or reaffirmed our faith after years in the wilderness , can identify with this , the life of shame , a life void of dignity and worthiness , for Allah did not create us to graze like mere cattle but created us for much nobler purposes Alhumu Lillahi Rabil Alaimeen

5 months later this young woman embraced Islam put on a hejab and started on a path of slavery , a total transformation , instead the appearance of shame has been replaced by a glow and a serenity only found in the submitting soul, only tasted by those who recognize what is already deep in their innate soul .

(This is) a Book (the Qur'an) which We have sent down to you, full of blessings that they may ponder over its Verses, and that men of understanding may remember. 39:29

what is it that transformed a young beautiful women who's only idea of social life was to " party " because thats what society expects of her , to be at the service of any tom , dick and harry and sorry to put it in such a vulgar manner but it is the reality and we all know it .

can the female soul ever be satisfied with a such denigration ?
no indeed not , for it is beneath the dignity of the position Allah afforded to the daughters of Hawah as) [ Eve ]

Indeed she saw something of higher value undoubtably , an awakening to her true self ,her natural instincts , her full potential , she wrapped herself in a garment of honor and calm so as
to lower her gaze
to protect her chastity
, to leave off what displeases her Creator to what pleases Him and to reaffirm , using her intellect and logic that this creed
is the only course worth living and the only avenue to obtain a life of dignity '\

inna hazzaa lahu Wal Fazlul ....... This surely is evident favour .....27 : 16

Away with the drollness , the emptiness of the illusionary pastimes, the habitual slavery to desires , that this and that will fix the aching needy heart , fulfill the wandering mind , nothing will fix it except obedience to Allah Most Gracious

and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided. 3 :103

Despite the strict code of discipline and dress found in Islam in comparison to the laxness and "freedoms" drowning non muslim society , women of all persuasions , ages and nationalities flock to the Hejab and the Niqab in a time when virtually the whole world is against it ,when the western elite are informing us that its a sign of repression backwardness and domination by males and we women need to be protected and empowered . This concern for our welfare brings tears to our eyes as we have experienced this concern in Iraq and Afghanistan and Gaza when we bury our children , this concern is killing us ,literally.

Those who have been expelled from their homes unjustly only because they said: "Our Lord is Allah." - For had it not been that Allah checks one set of people by means of another, monasteries, churches, synagogues, and mosques, wherein the Name of Allah is mentioned much would surely have been pulled down. Verily, Allah will help those who help His (Cause). Truly, Allah is All-Strong, All-Mighty . 22:40

Why are the transgressing rulers so afraid of a piece of cloth covering the face or is it whats behind the cloth that so greatly disturbs them that they must make ridiculous laws to ban the hejab and niqab , why does " men of power " feel so threatened by our head covers , what can a woman in a niqab do to them that makes them so paranoid , with all their might and their recourses and their superior way of life with all their freedoms and human rights ,if they had right on their side why are they so afraid of a woman in a niqab , we find it amusing if you think about it is ridiculous , the double standards are clear and we know them well for they are the tyrants of yesteryear the abusers and deceivers of today and the loser of tomorrow

And let not those grieve you (O Muhammad ) who rush with haste to disbelieve; verily, not the least harm will they do to Allah. It is Allah's Will to give them no portion in the Hereafter. For them there is a great torment. 3:176.

And thats in a nut shell , is what its all about ,the twisted words and fake concerns are nothing but dust , its got nothing to do with our piece of cloth but to do with the fact that out hejab and niqabs are our armour are our defence mechanism against their life of absolute waste . A woman clothed to please Allah is in an impenetrable fortress no matter what happens to her she remains steadfast a slave to Allah and a rejecter of ignorant ungrateful mans' demands and is in confrontation with all that is Batil [ falsehood]

No man or women who has not tasted the delights of faith in Allah Azza wa Jall can know that our coverings are our blood , are our breath and our soul , we will never give them up just as our steadfast sisters have done in the past , if we are deprived , alienated , fined , imprisoned , put to death for our coverings then so be it , we embrace the sacrifice .
It is all in Allah's hands to do as He pleases and in Him we trust and turn in repentance , ameen

No wretched ruler no constitution no law or value system will defeat us as we are the mothers daughters and sisters of heros , and we reject your attempt to reduce us to your level for our aim is to raise and have both this world and the next and that is the attraction that captures the hearts of women all over this earth in the barren fields of Korea to the bustling cities of Brazil women free themselves from the chains of man made methodologies and establish themselves on the path that leads to an exalted standard of character , a character of goodness and guidance , insha'Allah .

Indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: "Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred for ever, until you believe in Allah Alone," 60:4

Alhumdu Lillahi Rabil Alimeen

Maria bint Ahl Adh Dhimmah [ daughter of Jewish and Christians women]

Wednesday, April 13, 2011

Egypt's hard-line Islamists speak up, creating unease | McClatchy

Egypt's hard-line Islamists speak up, creating unease | McClatchy

ALEXANDRIA, Egypt — At 2 a.m. on a tense night just before Egypt's president Hosni Mubarak was toppled, Yehia el Sherif and other members of his ad-hoc neighborhood watch group noticed a car carrying two men with long beards approach their checkpoint in the port city of Alexandria.

The watchmen didn't order the car to stop — the men inside turned off the engine, offered a vehicle search and presented their ID cards without prompting, Sherif, a 21-year-old college student, recalled. After the search, the bearded men passed out pamphlets espousing the rigid ideology of the Salafis, an ultraconservative branch of Islam whose literalist interpretations are anathema to Muslim moderates and liberals.

The car sped off into the night, leaving Sherif and his neighbors slack-jawed as they realized the Salafis had engineered the episode as a chance to proselytize — they were driving the dark and menacing streets to spread the message that Islam was the only way out of Egypt's political crisis.

"They knew they'd be stopped and searched and that would allow them to give out the pamphlets, which were all about strict and stern Sharia law," Sherif said. "That's when we thought, 'Yeah, maybe we should be concerned.'"

Now the possibility that Salafis may enter Egypt's mainstream politics is raising concern that their beliefs could one day become a dominating force in life here — something that U.S. diplomats have been concerned about for at least two years.

"Increasingly, Egyptian political elites are uneasy about the rising popular resonance of Salafis, concerned that, although the Egyptian groups do not currently advocate violence, their extreme interpretation of Islam creates an environment where susceptibility to radicalism and jihadi ideas is heightened," a U.S. diplomat wrote in a cable to the State Department that's among the cache obtained by the WikiLeaks website.

Until the movement that toppled Mubarak, Salafis assiduously avoided involvement in the world of secular politics. But as the anti-Mubarak demonstrations unfolded, young Salafis, with their bushy beards and full facial veils, became conspicuous among other activists in Cairo's Tahrir Square, despite the reluctance of their clerics to support the protests.

Then last month, a Salafi umbrella group in Alexandria, a stronghold of Islamists from all ideologies, sent shockwaves throughout Egypt with the announcement that Salafis would enter the political arena — an abrupt reversal of the faction's longtime stance of boycotting elections to focus on religious outreach.

Some critics argue that the Salafis are too intolerant and politically immature to pose much of a threat at the polls, but other Egyptian activists fear that the Salafis are aligning themselves with the more moderate Muslim Brotherhood, and that that alliance will steamroll the disorganized youth groups and liberals in fall parliamentary elections, resulting in an Islamist victory.

That's the U.S. government's nightmare scenario: an Islamist-dominated government ruling the Arab world's most populous nation, one that is a neighbor and peace partner to Israel and the keeper of the strategically vital Suez Canal.

It's one that alarms pro-democracy activists in Cairo, too.

They point to the results of the recent referendum on revising the constitution of what can happen in an "Islamists vs. Everyone Else" political climate.

The Salafis campaigned in tandem with the Muslim Brotherhood in poor neighborhoods with religious populations, pitching a "yes" vote for hastily drafted constitutional amendments that the pro-democracy movement opposed.

The amendments passed with 77 percent of the vote — a victory that one popular Salafi sheikh controversially gloated about as a "conquest of the ballot boxes."

The YouTube video of Sheikh Mohamed Hussein Yaqoub's remarks went viral, setting off online battles between the cleric's Salafi supporters and Egyptian moderates who took the video as proof that Islamists were trying to take over Egypt.

One of Yaqoub's students, Sheikh Ali Nasr, said a Saudi-style theocracy isn't the goal. He challenged critics to listen to Salafi preachers, promising they'd hear nothing about violence or forcing their austere brand of Islam on other Egyptians.

"We shouldn't get ahead of ourselves and say that we want a religious state, but I do call for a president that respects religious freedom and, more importantly, I want the president to respect and protect our resources and confront corruption," Nasr said.

"Islam is in the souls of the people and will be here before and after elections, so we're not looking for a religious state as much as a just and fair state."

There've been more signs in recent days that the Salafis and the Muslim Brotherhood have put aside their longtime rivalry. In the past, the Brotherhood scorned the Salafis' extremist views, while the Salafis accused the Brotherhood of bending strict tenets to broaden the group's popular appeal.

In the past week, however, Salafi clerics have begun urging their followers to vote for the Brotherhood, conceding that their rivals are light-years ahead of them in political organizing, coalition-building and media outreach.

Analysts say the Salafis realize they're in over their heads as politicians, so their best bet is to send their legions to the Brotherhood so as not to split the Islamist vote.

Whether that's good for the Brotherhood, which portrays itself as moderate and non-violent in hopes of winning non-Islamists to their cause, is still to be seen. The Salafis have a reputation as joyless religious blowhards, an image that makes them hardly appealing to millions of Egyptians.

Already, stories of Salafi intolerance are spreading. They're accused of torching a liquor store in the south, and of destroying a shrine of a rival minority near Alexandria.

Salafis deny official knowledge of such attacks and say such crimes are presented — typically with scant evidence or suspects — to feed fears of Salafi extremism.

"We deliver our message through peaceful words of advice and guidance and not through violent actions," said Abdullah Shakir, the head of Ansar al Sunna, a Salafi-linked Islamic charity that operates 10 hospitals and has 240 offices across the country. "We warn people against extremism and deliver this message through many means, including lectures, sermons and our monthly magazine."

The Brotherhood, meanwhile, is taking steps to soften the Salafis' image, while at the same time maintaining a certain distance.

This week, the Brotherhood reported on its website that it would broker a reconciliation summit between the Salafis and the rival Sufi minority "to avoid problems in Egypt that may destroy everything and everybody in the event of an armed conflict."

After the attack on the Sufi shrine, the Brotherhood posted a condemnation on its English-language website. But the same message didn't appear on the Arabic version, said Rasha Mahmoud, a Salafi business owner in Cairo who noticed the discrepancy as she surfed the web last week.

"Why make the statement in English? It's like they were trying to send a message to the West, but didn't dare say it in their country because they'd lose the Salafis," Mahmoud said. "And at the same time, they're coordinating with the Salafis."

Salafis make up only a fraction of Egypt's population of 80 million, but they have access to millions of TV viewers every day through as many as a dozen satellite TV channels, including one in English. A Salafi-affiliated magazine, al Tawhid, has a circulation of 50,000.

Their ability to mobilize their followers — which makes them attractive to would-be political allies — was on display at a Cairo convention earlier this month.

The event, organized on Facebook, drew up to 70,000 supporters who arrived by the busload from far-flung towns. The buses, in accordance with Salafi custom, were segregated by sex.

The convention's headliner clerics from Alexandria reiterated the stance against violence, called for the protection of Coptic Christians and other minorities, and urged rival political factions to reject stereotypes that portray Salafis as violent and backward.

Still, the speeches promoting tolerance were peppered with vitriol against "liberals, communists and socialists," who were described as enemies of Islam. And some clerics again referred to the referendum as a victory for Islamists, even though many Egyptians say they voted for the amendments out of a desire for stability and a quick end to military rule.

"What happened during the constitutional referendum proves that this is an Islamic state," Sheikh Said Abdel Azim, a prominent preacher, told the crowds. With only 41 percent turnout achieving this result, he said, "you can imagine how it would be if the whole community came out to vote."

(McClatchy special correspondents Mohannad Sabry and Arwa Ibrahim contributed to this story from Cairo.)



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